From Griselda Gambaro, Argentina’s most widely recognized playwright, to such renowned performers as Brazil’s Denise Stoklos and Mexico’s Jesusa Rodríguez, these women are involved in some of Latin America’s most important aesthetic and political movements. Of varied racial and ethnic backgrounds, they come from across Latin America—Argentina, Brazil, Mexico, Chile, Colombia, Puerto Rico, Peru, and Cuba.
- With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
- We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
- Latina and Chicana artists working in the United States were responding not only to patriarchal politics that were as oppressive as those faced by their counterparts in Latin America but also to a second-wave feminism that was often indifferent to the issues faced by women of color.
- One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.
There are cases where governments have generated specific programs and projects for small women-owned businesses, but they are not articulated to productive policies because they are not included in the economic agenda . The political context and the visibility of women in politics also influence the business field. Women in political positions can be an example of leadership; some research revealed that there is a relationship between women’s political power and the rates of female entrepreneurship . Conversely, women’s political empowerment and entrepreneurship support may be disconnected or be less evident for women. This would have a lesser impact on female business behaviors (Reference Brush, Ali, Kelley and Greene Brush et al. 2017). Holy Terrors presents exemplary original work by fourteen of Latin America’s foremost contemporary women theatre and performance artists. Many of the pieces—including one-act plays, manifestos, and lyrics—appear in English for the first time.
Much of the discrimination experienced by women in the working environment is related to motherhood. In Latin America and the Caribbean, more than half of the economies in the region have no legislation that guarantees 14 weeks of paid maternity leave, which is regarded as the minimum time. “To believe in our potential as women is important and urgent in order to transform our society,’’ states Segura and this will be possible in countries that guarantee frameworks that protect women in various spheres, including in the working environment.
So, although mired in conflict, the Encuentros signaled the intimate ties between ideas regarding gender struggle and the political conditions that give rise to those ideas. In regard to the legal and regulatory framework, Latin America has made significant progress in the promotion of gender equity, and there has been steady progress in institutional reforms toward equity. Nevertheless, in relation to the rights related to women’s economic opportunities, the results are varied . In the region, there are laws that support nondiscrimination, workplace protections, and pregnant women’s rights, among others; however, these are not yet adequate. Despite the fact that there are various laws that protect women in these areas, there are still cultural practices that undermine these rights. It is recommended to conduct research and report the legal work to give greater security and development to women. Terjesen, Elam, and Brush state that the role of Latin American women entrepreneurs is increasingly important; however, their participation in the economy is limited due to family responsibilities.
The promotion of women entrepreneurs’ networks and associations is one of the most widely used public and private tools to support the development of women-owned businesses. Nevertheless, these are isolated projects that are not clearly articulated; hence, their effectiveness is relatively low .
However, the Latina immigrant woman has the immense potential to improve her and her family’s economic situation by becoming an agent of change for her community. Plays an important role in inspiring, empowering, and educating Latinas by providing them with the resources and education they need to achieve economic self-sufficiency.
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InJanuary 2021, many activists inPolandrallying against newabortionrestrictions wore green scarves. The movement arose from the#NiUnaMenos movement, which started in Argentina in 2015 todemandan end to the sickeningly high rate of murdered women. It got its name in2018, after more than amillion activists, many wearing green scarves, occupied the streets of Argentina to support the legalization of abortion.
Abortion deserts: America’s new geography of access to care – mapped
They are creating businesses in areas such as cooking, jewelry and teaching, which have become valuable opportunities for them to obtain financial independence. Ximena Casas is the women’s rights researcher for the Americas region at Human Rights Watch. She previously worked to advance the recognition of sexual and reproductive rights of Latin American women at Planned Parenthood Global and the Center for Reproductive Rights. The solidarity of the Green Wave has helped break down stigma and raise awareness around women’s and girls’ rights, and has influenced policymakers to place reproductive autonomy and gender justice at the core of this political and legal debate. In moves that might have been unthinkable a decade ago,Chile’sCongress is debating the decriminalization of abortion up to 14 weeks, andColombia’sConstitutional https://toplatinwomen.com/ Court is hearing a case that could effectively decriminalize abortion by removing it from the country’s penal code. In this way, the broadening of the debate over abortion took place in terms of autonomy and class.
Latin American feminism focuses on the critical work that women have undertaken in reaction to the forces that created this context. At present, the context is dominated by neoliberal economic policies that, in the environment of globalization, have disproportionally impacted the most vulnerable segments of society.
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More often than not, women’s ideas in regards to justice, equality, and political change converged with other political projects that focused on improving the poor working class’s conditions and not specifically women’s conditions. Their ideas for social change were molded into general claims about access to education and transformation of laboring material conditions. Ideas that are now coded as feminist are identified as such in retrospect, but in order to do them justice, they need to be accounted for in their historicity. Violence against women extends globally , and it has been recognized internationally that it threatens public health, violates human rights, and creates a barrier to economic development (Reference Bott, Guedes, Goodwin and Adams Bott et al. 2014).
Action should be taken to prevent digital transformation from worsening existing gender inequalities in the labor market. The labor force participation of women in Latin America and the Caribbean is low, and the regions gender gap is one of the widest in the world.
Although important progress has been made over the last 50 years (with womens participation rate going from around 20% in the 1960s to more than 60% toward the beginning of the 2010s), the pace of growth slowed down in the early 2000s. Once they enter the labor market, women tend to be employed in lower-paying and lower-quality jobs compared to men. On top of this unfavorable situation for women, they are in disadvantage in terms of the 21st century skills and they face “glass ceilings” which limit womens access to hierarchical positions, hindering their professional progression.